Descriptions of novel tool use by great apes in response to different circumstances aids us in understanding the factors favoring the evolution of tool use in humans. This paper documents what we believe to be the first two observations of tool use in wild western gorillas (Gorilla gorilla). We first observed an adult female gorilla using a branch as a walking stick to test water deepness and to aid in her attempt to cross a pool of water at Mbeli Bai, a swampy forest clearing in northern Congo. In the second case we saw another adult female using a detached trunk from a small shrub as a stabilizer during food processing. She then used the trunk as a self-made bridge to cross a deep patch of swamp. In contrast to information from other great apes, which mostly show tool use in the context of food extraction, our observations show that in gorillas other factors such as habitat type can stimulate the use of tools.

The emergence of social behaviors early in life is likely crucial for the development of mother–infant relationships. Some of these behaviors, such as the capacity of neonates to imitate adult facial movements, were previously thought to be limited to humans and perhaps the ape lineage. Here we report the behavioral responses of infant rhesus macaques (Macaca mulatta) to the following human facial and hand gestures: lip smacking, tongue protrusion, mouth opening, hand opening, and opening and closing of eyes (control condition). In the third day of life, infant macaques imitate lip smacking and tongue protrusion. On the first day of life, the model's mouth openings elicited a similar matched behavior (lip smacking) in the infants. These imitative responses are present at an early stage of development, but they are apparently confined to a narrow temporal window. Because lip smacking is a core gesture in face-to-face interactions in macaques, neonatal imitation may serve to tune infants' affiliative responses to the social world. Our findings provide a quantitative description of neonatal imitation in a nonhuman primate species and suggest that these imitative capacities, contrary to what was previously thought, are not unique to the ape and human lineage. We suggest that their evolutionary origins may be traced to affiliative gestures with communicative functions.

Numerous hypotheses have been advanced to explain relative increases in brain size in primates and other mammals. However, notably less attention has been directed towards addressing the biological limits to increasing brain size. Here we explore variation in brain size in orangutans. We evaluated both raw and size-adjusted cranial capacity (CC) in adult Pongo pygmaeus pygmaeus (n = 147), P. p. wurmbii (n = 24), P. p. morio (n = 14), and P. abelii (n = 36). Results demonstrate significant variation in CC among orangutan taxa. Population differences in raw CC are significant for females (p = 0.014) but not males. Post-hoc pairwise comparisons among females further reveal that raw CC is significantly smaller in P. p. morio compared to both P. abelii and P. p. pygmaeus. When evaluated for proportionality, geometric equivalence in CC is not maintained in orangutans, as P. p. morio has a significantly smaller CC when compared to one or more other orangutan groups. Even after statistically partitioning size and size-correlated shape, P. p. morio has a significantly smaller CC compared to most other orangutan groups. These observed differences in relative brain size are consistent with known variation in resource quality and life history amongst orangutan populations. Specifically, P. p. morio is characterized by the least productive habitat, the lowest energy intake during extended lean periods, and the shortest interbirth intervals. Our results, therefore, provide conditional support for the hypothesis that decreased brain size is related to prolonged episodes of food scarcity, and suggest a correlation between brain size, diet quality, and life history at the lowest macroevolutionary level. The association of a relatively small brain and poor diet quality in Pongo further suggests that ecological factors may plausibly account for such a reduction in brain size as observed in the recently recovered Homo floresiensis from Indonesia.

Wild chimpanzees (Pan troglodytes) have a rich cultural repertoire—traditions common in some communities are not present in others. The majority of reports describe functional, material traditions, such as tool use. Arbitrary conventions have received far less attention. In the same way that observations of material culture in wild apes led to experiments to confirm social transmission and identify underlying learning mechanisms, experiments investigating how arbitrary habits or conventions arise and spread within a group are also required. The few relevant experimental studies reported thus far have relied on cross-species (i.e. human–ape) interaction offering limited ecological validity, and no study has successfully generated a tradition not involving tool use in an established group. We seeded one of two rewarded alternative endpoints to a complex sequence of behaviour in each of two chimpanzee groups. Each sequence spread in the group in which it was seeded, with many individuals unambiguously adopting the sequence demonstrated by a group member. In one group, the alternative sequence was discovered by a low ranking female, but was not learned by others. Since the action-sequences lacked meaning before the experiment and had no logical connection with reward, chimpanzees must have extracted both the form and benefits of these sequences through observation of others.